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Reactions from Islamic religious leaders who
issued the fatwa rulings for jihad are not known: the weekly death
count is down more than half from last week’s 450, but did reach the
200 mark.
Religion of Peace jihad monitors placed conservative estimates at
200 in early reports, with deaths expected to grow from further
investigation.
With 277 victims seriously injured, the casualty counts rose to
nearly 500, a strong average week for jihad organizers seeking to
glorify Islam as a force of intimidation over the world.
The genocide philosophy of jihad purports to follow the theocratic
religious instruction of Muhammad to cleanse Islam through violence
and expand Islamic authority.
Jihad violence in Iraq led the roster of death, absent further
reports from Sudan, where a jihadist government led genocide
appeared to be gearing up, having shown wrought more than 1 million
casualties in recent years for Allah, their god of fortresses.
Jihad in Iraq is literally a daily reality, as Islamist Muslims
killed 118, and injured 123 last week, beginning with shootings and
bombings in Tal Abta, Albo Efan and Yathrib, Sunday, Feb. 10.
Three women and four children were among the dead by Islamist Muslim
gunmen, and nearly 100 dead and injured added to jihad score cards
thanks to a Fedayeen suicide bomber strolling into a crowded
marketplace.
Reports indicate relatives of Fedayeen suicide bombers celebrate
suicide attacks as martyrdom - an occasion to give out candy and
host guests to cheer the killings.
On Monday, Islamist Muslim car bombers at a gas station detonated in
Baghdad, killing 19 and injuring 45. Attacks against children in
Baquba by Islamist Muslims killed four child targets, injuring three
other children.
On Tuesday, grizzly discoveries of 20 death victims killed by
Islamist Muslims rocked Muqdadiyah communities, and on Wednesday,
six died and three injured in attacks including beatings at a
school, a child hanging and several shooting attacks.
Islamist Muslims massacred a family of nine in their home Thursday,
including the family children; also on the Western holiday of Saint
Valentine’s Day, a bomb at a marketplace killed seven, injuring 36,
in Baghdad.
On Friday, mosque day in the world of Islam, an attack by Fedayeen
suicide bombers at a Tal Afar mosque killed four and injured 17.
Jihad in Somalia by Islamist Muslims killed three and injured four
in attacks by gunmen, one by grenade, through the week.
Attacks in Afghanistan through Saturday, Feb 16, last week, killed
12 and injured eight in four attacks, including two ambush shootings
and two bombings, in four locations through the week.
Thailand was hit with seven attacks last week, killing nine and
injuring four, including an elderly man gunned down at a tea shop,
plus four more shootings in Narathiwat, two shootings in Pattani and
a laboring man in Yala gunned down in front of his family.
Islamist Muslim jihad returned to Narathiwat Saturday, Feb. 16, as
gunmen for Allah, their god of war, shot a local Buddhist off his
motorcycle, killing him.
Political elections spurred jihad violence by Islamist Muslims in
Pakistan last week, with a suicide bomber detonating at a vote rally
in Mir Ali, Monday, Feb. 11, killing 10, and further jihad attacks
killing six more in three later attacks.
On Saturday, another suicide bomber drove into a political campaign
office, killing about 40 and injuring 93 in Parachinar, declaring it
a service to Allah, the Islamist Muslim god of fortresses.
Islamist Muslim terrorists in Algeria killed four, injured five, in
two attacks, one a bombing at a sports stadium.
Islamist Muslim jihad brought bloodshed to six nations, but the
United States and Canada were not known victims of Islamist Muslim
terrorists this week.
A Muslim leader is yet to be found who would declare an unequivocal
condemnation of violent jihad - the Islamic supremacist ideology, or
Shari’a law, describing non-Muslims as “infidel” enemies of Islam
because of their varied beliefs.
Christian missionary work worldwide went largely unreported by
popular media agencies due to lacking violence in lieu of teaching a
peaceful gospel, or “good news,” of Jesus Christ, free of
intimidation, to any willing to hear.
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